We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
The foundation of the Christian’s life is that our life is not our own. We don’t belong to ourselves. God has purchased us with the currency of Jesus’s blood.
It has been three years since Allyson and I honeymooned in New Orleans. We had a great time eating our way through the French Quarter, learning to drive in a city of only ways, and forgetting that real life existed for only a few days.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
We’re all familiar with the “outrage” in our culture about the trend in youth sports to award “participation trophies.”
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
In the tiny Bible-belt town where I grew up, tragedy brought people together.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.