The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
This year, we wanted to ensure you have all the resources you need to learn about and reflect on the revelation of Christ.

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Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
In the classic musical, The Sound of Music, the storyline follows the main character, Maria, as she is sent from her life in an Abbey to become a governess over seven children.
Years ago a pastor friend of mine who felt betrayed by someone he trusted told me that he was under no biblical obligation to forgive his betrayer unless and until he asked for forgiveness.
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
It seems that no matter where we look in this world, we never quite find what we really need.
Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.