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In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
In Advent we wait, in Christmas we rejoice over the coming of Christ in the fulfillment of the promises, and in Epiphany we celebrate the surprise, the manifestation of Christ to the Gentiles.
This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
The text gives beautiful imagery of the “waters of life” and how they will transform the dead and barren and bring new life.
Because Jesus turns desolate, dying places into holy landscapes of life.
There is often no way forward for us without the prophetic lament, because such laments force out our honesty and resentment at the God who does not treat us as we expect to be treated.
Silence is an important and valuable tool for change and empathy, self-reflection, and learning.
To declare and defend the Good News that we are forgiven and free on account of Christ alone.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
When I revisit in my mind the very long list of stupid, mean, selfish things I’ve done, every one of them began with me saying something I shouldn’t have.