He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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But I remember that that’s how it ended. Words. Wine. Blood. A sudden halt to the conversation.
Behold the seemingly foolish ways of our wise God. He bids us embrace what appears impossible: that blood alone is our defense, that blood alone saves us from destruction, that the blood of a lamb is more than enough.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
Dan reminded me—in his words, in his patient suffering, through his unwavering faith in Christ, by his confidence in his baptism—that Jesus Christ does not abandon his own. No matter where they are, no matter what they’re going through, He is there.
There has only been one baptism in the history of the world: the baptism of Jesus. “One Lord, one faith, one baptism.”
What if, while we were admitting all these serious infractions of the divine law, our pastor simply yawned?
We are a sinning church with a preaching problem.
What makes this story remarkable is that this man, along with others hanged that day, was among the most hated men in human history. He was guilty of atrocities so horrific only words forged in hell could adequately describe them.
The water and blood that streamed forth from Christ, streams us back into him as we are buoyed up by the waves of baptism, through the wound, and into the body of God incarnate.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.