Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
06/05/25
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
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11/22/18
God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
11/21/18
I think we can all agree that there is not a more popular writer on Christ Hold Fast than Chad Bird.
11/21/18
Consider the word, “salvation.” It comes from the same root word as salvage.
11/15/18
He is holding you in the faith, even if you imagine your faith has failed you.
11/14/18
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
11/13/18
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
11/09/18
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
11/08/18
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
11/08/18
There are mornings I wake up beleaguered by my past sins. It is almost as though my conscience waits until I am too tired to fight it, and then it wages its war against me.
11/06/18
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
11/04/18
Two major themes seem to be running through the readings for the 25th Sunday after Pentecost. The first weaves together the widow who gave of her poverty in Mark 12 and the story of the widow of Zarephath from 1 Kings 17, who also gave to the prophet everything that she had… However, the other theme comes by way of the Epistle from Hebrews 9:24-28, which is about the temple made without hands.
11/02/18
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
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