Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Now, resurrection can only follow upon death. The good news is, it will!
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.