This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
For God, the only way He acts as Judge and Justifier for us is through Christ Jesus Who dies for sinners.
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.