The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

All Articles

First, if this passage from Hebrews 3 shines any further light on the Transfiguration account (Luke 9 is already quite bright!), it’s that on the mountain Jesus is showing us where following Him leads to in the end. No wonder Peter wanted to stay.
You’re not normally an eaves-dropper, and you don’t make it a habit of sticking your nose in other people’s business. But some conversations beg to be overheard. Transfiguration is like that.
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
The basis of Christian proclamation is the death and resurrection of Jesus Christ as a historical event. But what His death and resurrection are as events, now become reality for us, delivered to us through preaching and holy baptism, so all who receive His death and life have the hope of resurrection.
Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
In our democratic society we love to talk about freedom. But anybody out there ever tried to be perfect? Ah, shucks. Turns out we’re not as free as we thought.
We are a people always seeking, always moving, always striving for more: it is the American way.