So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.

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To be sure, the devil has an incredible arsenal of assaults with which he can waylay believers into ineptitude and ineffectiveness.
The commonly accepted wisdom is that we feel guilt over what we’ve done and we experience shame over who we are. If guilt is the blemish on our face then shame is the cancer in our heart. It’s deeper, harder to dig out.
The reason the U.S. is blessed by God is that we are essentially a “good” nation. And this is the root of Bob’s problem (and that of all civil religion).
Advent accents preaching, making known that it is the Lord who comes to bring salvation, to proclaim this in all the earth.
My Grandmother recently lost a long battle with cancer. Her name was Joy, and a name has never been more fitting.
We need a God who can heal us of true guilt and false guilt. We need a Christ who not only removes the shame we feel for what we’ve done, but who washes away the shame that others have smeared upon us.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.