We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
01/30/26
When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
01/29/26
What do such callings look like? They are ordinary and everyday.
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10/03/18
We are saved by grace, and strictly speaking, not by an offer.
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
09/25/18
Would you go to the church on the corner knowing that the pastor is an ex-con?
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
09/20/18
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
09/18/18
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
09/12/18
On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
09/06/18
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
09/05/18
I am not going to give an apology for evolution as a scientific theory. Rather, I am wondering if the normal way of discussing evolutionary science within conservative Christianity has blinded us to certain fruitful uses of the theory.
09/04/18
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
09/01/18
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
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