The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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My experience as a Christian did not revolve around Christ. It revolved around asking, “What is God’s will for my life?” Hunting the answer to this question was my god, and I paid homage to it every day.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
Show me. If I’m going to believe, I need to be convinced—on my terms.
The angriest people I meet are former Christians.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.