When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Why was Jesus crucified? Not to save victims, but to save sinners.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.