In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
God lit within these ashes the fire of a promise: whoever they touched, that person became clean.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
The more I heard the song, the more I heard the heart of the Gospel in the song.
Christ's death for us is how and why God declares us righteous. Christ's righteousness is imputed to us as free gift.
Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
Today, people often bemoan the loss of children in the church.
Their love story was a long time in coming. He was 82 and she 74. And this was the first, and the last, marriage for both.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.