Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Simon carried the cross, but Jesus was carried by the cross to death.
Treating preaching as a battle with the Devil keeps a preacher on the offense and prevents him from being caught off guard.
Theologians of glory searched for God everywhere except the Cross of Christ.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
It is precisely from the cross that the glory of God shines most brightly into our lives, as dark and sinister as Golgotha appears from a sinful distance. Cross trumps crisis.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Our only claim to fame is that we have been claimed by a God who is consistently drawn to losers!