God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
At the end of the day, what do you want to be known for? Your opinions, or your Savior?

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Authentic proclamation, then, is the love of Christ for our souls, which we have seen and experienced through the under-shepherd’s pastoral care put into the words of Christ Himself.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
When and how did the church start this season of anticipation?
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.