We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
This article is written by guest contributor, Christopher J. Richmann.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
We can interpret "be the Church" as either law or gospel.
Regardless of background or beliefs, every American I talk to seems on edge, as if the sky were about to fall. But the sky is not falling.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
What (if anything) makes a sermon distinctive?
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.