One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
The entrance of children into the world reminds our world of the hope of redemption in Genesis 3:15.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
As the body positivity movement has gained traction, we must also be aware of some of its pitfalls
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
This article comes to us from 1517 guest contributor, Karen Stenberg.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.