This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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We will not become hopeless because the Lord is with us.
While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
Our God is a living God and he listens to our cries for help.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.