In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
He will never leave you nor forsake you. Your faith is not fragile glass.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
This article is part of Stephen Paulson’s series on the Psalms.
Despite the best efforts of that council to silence Jesus of Nazareth and his message, it wasn't enough. Jesus was alive.
Press on, church. Yours is the victory through Jesus Christ your Lord.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
With so many TV preachers, pastors, and Bible teachers claiming to be authoritative voices for God himself, how do you know who to listen to?
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”