The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
God's faithfulness is constant and consistent. It knows no season. His love for us doesn't fade with the summer sun.
What I desperately needed was not to preach to myself, but to listen to a preacher—not to take myself in hand, but to be taken in the hands of the Almighty.
God is the end of living, the destination, the point of it all.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
Sunday morning is about receiving, not giving.
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.