God leads us to green pastures. He comforts us with his grace in our darkest valleys.
09/18/25
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
09/17/25
At the end of the day, what do you want to be known for? Your opinions, or your Savior?
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06/06/22
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
05/27/22
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
05/26/22
Your loving Lord is not oblivious to your pain and sadness.
04/03/22
The LORD vindicates His people in the midst of their misery and despair—for this He has come.
03/26/22
The Exodus always remains a continual and present reality for the people of Israel—it is always on their mind. It was and remained the big salvific event of the Old Testament, yet at the same time it points forward to what God will yet/continue to do to save His people.
03/26/22
Paul puts everything he has gained by his religious life and training (verses 4-7) onto the scales opposite life with Christ and finds a real bargain.
03/26/22
This living Word breaks and crushes. It comes down as crushing judgment on those who reject the Son. But it promises to heal and restore all those who fall on the Son broken, contrite, and in faith.
03/25/22
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."
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03/21/22
Lent means that we do not have to look to ourselves but can look to our neighbor in love as Christ has loved us.
03/19/22
In this time of brutal war and divisive conflict, here we have an especially profound word of gospel.
03/19/22
The thrill of God’s grace fades and the slow march toward the cross dulls the heart. At such times, the former life beckons. Temptations to return grow strong. Which makes Lent such an important annual exercise.
03/19/22
In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?
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