Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
The Lord knew how it felt to be a rejected stone.
Sunday morning is about receiving, not giving.
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?