The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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The church cannot stop singing of the joy of the Incarnation. Here is another hymn to add to the long list of poetry focused on Emmanuel.
Is there no sweeter sound than Immanuel? Christ’s name, God with us. Those three words heal an ocean of hurts, give courage to the weakest heart, and lifts the head of the weariest pilgrim.
We have heard of the man born to be king. Here in Bethlehem, by divine condescension, the King—the King of kings—is born to be man.
Jesus isn't Superman. He's not from another planet. He's from Earth.
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Today the Spirit whom unfaithful David prayed the Lord would not take from him Pours himself into sinners that they might sing of the faithful love of their Husband.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?