The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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It seems like the sky is falling every other day now. From politics to culture to religion to about anything else, there’s one purported cataclysm after another on the horizon.
Christians argue about who's in charge of who, who's going to run things, who is the authority and who are the leaders that tell us on behalf of Jesus what to do next.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Have you ever heard of Spanx? Although they’ve only been around since 2010, their predecessors have been around for centuries.
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
People have often tended, quite wrongly, to view me as saintly. I attribute that undeserved reputation to the fact I have always had a very strong sense of the kind of person I should be.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
My experience as a Christian did not revolve around Christ. It revolved around asking, “What is God’s will for my life?” Hunting the answer to this question was my god, and I paid homage to it every day.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.