Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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This Jesus healed the blind and the lame and the mute and the barren and raised the dead.
If we get past Sunday School moralizing what do we discover in the Old Testament?
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
Following him will also mean keeping our eyes locked on him so unswervingly that we don’t have the time or energy to be standing on tiptoes, peeping over fences into other people’s troubles and struggles.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.