The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.

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(This article first appeared in Modern Reformation and is posted here with permission.)
But in that quest for thou shalts and thou shalt nots, you’ll miss what really matters. You’ll trample the cross while racing for the tablets of stone. From the tale of Achan's theft, you’ll rob yourself of Jesus.
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
I once saw a man holding a sign that read: Divorce is an abomination. Repent! That’s it. Nothing else.
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
In Christ, we become part of the group of eight on the ark. The eight does not increase to nine or ten but swells to contain us all. God recreates us in this saving flood of baptism. We enter the new creation in Christ.
If you read my posts here or on my own site, you’ll find that most of my writings lean toward the issue of dark times or brokenness in our lives.
Grace is uncivilized, vulgar, rebellious. We make rules for it and it breaks them. Grace is a constant embarrassment to the prim and proper religiosity of the squeaky clean.
This golden age, recorded in this genealogy, is anything but straw. It is a treasure trove of grace, faith, hope, and love.
Jesus was not killed in Bethlehem as a baby, or in Galilee or Samaria as an adult. He couldn’t be, for it was necessary for him to die in Jerusalem, where Moriah is.
In front of us, in the past, is the hill upon which God has already defeated every foe we might face. On that bloody beam the heel of Christ crushed the head of the lying serpent.