The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
The truth is, this church’s eyes wander very easily. You are there to make sure Jesus is clearly and constantly placarded before those eyes.
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.
Proper preaching of good works is never for our encouragement.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
Heaven is not our ultimate hope. Our promise is not to live forever riding on rainbows and soaring in the clouds.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.