The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
No one twisted Jesus’s arm to make him enter Mary’s womb. No one tricked him into being born into a world strung out on the meth of sin. He came in with his eyes wide open.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
The promise is trustworthy because God has proven Himself to be trustworthy.
Luther accepted Augustine’s view of the church as a mixed body.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Where Jesus speaks to us, takes ahold of us, and gives Himself to us.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
We demand that our Creator defend His judgment and justification of sinners in a courtroom where we are judge, prosecuting attorney, and jury.