Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.

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Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
The resistance to rest has nothing to do with hatred of naps and has everything to do with wanting control, and wanting a safety net outside of God.
God made us to live together, to live in harmony with each other, to serve and sacrifice for the health and well-being of each other. When we hurt one part, we injure the whole body. And, as the philosopher, Marcus Aurelius, wrote, “What injures the hive, injures the bee."
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
Long ago, the people of Israel began to sing words of encouragement to each other in times of distress. In their songs, the psalms, are three Hebrew words that provide stability for us. They are more than just words—each one encapsulates the way of God with his people. They serve as helpful handholds in times of stress and upheaval. The words are these: רָפָה (be still), קָוָה (wait), and שָׁמַר (watch).
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.