We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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What do we do when Christians are more focused on their doing for God than God's doing for them?
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
You can see it far off, looming on the horizon, a thick fog menacing off the coast and swirling in the distance. You know the signs.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
The real Jesus isn’t trapped inside a church’s ATM. He’s smack dab in front of you, grinning from ear to ear, laughing and loving you with a crazy grace that already filled your bank account with millions.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.
If God is God, He doesn’t need anyone to defend Him. Nor does He need anyone to march for Him.
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.