The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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Where Jesus speaks to us, takes ahold of us, and gives Himself to us.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
When I was about 10, I went on a hike with a boys brigade. We were all racing down this path at lunchtime when I decided to beat everyone to the bottom by deviating from the path.
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
So bondage meets freedom, and God becomes our Master through Christ.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
My parents will be the first to tell you, I can really put my foot in my mouth. I often don’t say the right thing.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
God created Israel to be the vessel into which he would place both his Law and his Son.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
Jesus’ life and work is now ours through faith.
Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.