This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.

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Have you ever read the Old Testament book of Lamentations? It’s not one of those Bible books that tend to make it too often onto devotional lists, sermon schedules or motivational posters.
“Blessed are those who hunger and thirst for righteousness.” We hear those words on the lips of Jesus in the Sermon on the Mount. But, too often we misunderstand what he’s saying.
When the Bible talks about bearing fruit, it’s not talking about what we must do to produce fruit.
How many of you Christians out there are barely holding it together? I know the inclination should be towards joy and hope, but for some of us, it's not.
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
When we're under stress, when we're weighed down by responsibilities, and when we feel like nobody cares and no one can help us, we run to God.
One of my jobs in high school was helping local ranchers work cattle. We’d vaccinate, cut off horns, castrate, mark their ears, and brand them.
Martin Luther knew something about economics. Well, God’s economics anyway.
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
Pastors are built from the same stuff as everyone else. That’s good, and that’s bad.
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.