On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/31/26
“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
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07/05/16
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
06/30/16
Why was Jesus crucified? Not to save victims, but to save sinners.
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06/25/16
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
06/16/16
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
06/06/16
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
05/24/16
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
05/19/16
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
05/19/16
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
05/17/16
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
05/02/16
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
04/29/16
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
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