Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
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05/26/25
The Church needs mystics again. Not fringe figures, but saints ablaze with love.
05/23/25
God chooses to clothe himself in promises and hides himself in his word.
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08/19/19
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
08/13/19
We confuse our success and failures with God’s judgment of us.
08/12/19
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
08/12/19
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
08/12/19
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
08/12/19
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
08/08/19
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
08/07/19
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
08/05/19
The Church, having turned the Gospel into a moral performance, a judgemental system of do's and do-nots, must come to grips with the fact that the culture has moved on.
08/05/19
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
08/05/19
The Father knows our needs because he knows everything. This is a comforting thought, but only if He is gracious.
08/05/19
Martin Luther is not–or, at least should not–be the object of our affection.
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