The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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I’m pretty sure that right about now everybody is offended about everything (including this article). At least that’s the way it seems on social media and in various news stories these days.
As C. S. Lewis, in "The Magician’s Nephew", has Aslan sing the world and all its beautiful intricacies into existence, so the Lion of the tribe of Judah, our Lord Jesus, hymns the heavens and earth into being.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.
Left to ourselves, we are like Adam and Eve; we sew together fig leaves of self-righteousness and hunker down behind trees of flimsy excuses to hide in vain from a judgment we deserve.
Over the course of her career, Madonna has demonstrated an incredible commitment to reinvention, keeping herself relevant under the critical eye that accompanies the culture of constant change in the world of music and art.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”
This was one of the most haunting and soul tormenting verses in the Bible for me when I was growing up.
(This article first appeared in Modern Reformation and is posted here with permission.)
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?
In the tiny Texas town where I grew up, sleeping in on Sunday morning was as inconceivable as rooting for someone besides the Dallas Cowboys on Sunday afternoon.
Why am I not surprised when people have a need to feel, touch or sense God in some tangible way? Part of it probably has to do with my church experience consisting of denominations that place a fairly strong emphasis on some form of tangible, experiential expression of God.