“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Chains may have restricted Paul, but nothing can restrict the gospel.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
The Bible not only calls us to remember God’s past acts of deliverance; it also invites us to recognize that God in Christ is still in the business of delivering sinners from bondage.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
The Holy Spirit unleashes his power through us, his vines, and we then get to watch as his fruits blossom and ripen.
One word from one God says it all to our tired hearts.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
Church historians attempt to determine why Melanchthon made those controversial decisions.
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!