Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
This article comes to us from 1517 guest contributor, Karen Stenberg.
Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.