When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition
Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.
Delwyn Campbell wrestles with a situation that demands love and justice
Steven Paulson shares the meaning (and grace) found in All Saints Day
Amy Mantravadi reviews a new book about Medieval perceptions of Jesus
1517 Resources to help Celebrate Reformation Day
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
How Leviticus 17 is a key passage for understanding atonement
Luther actually expected the Catechism to be taught in the home.
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
Charles V, for all his power, his lands, and his riches, was ultimately unable to hinder the spread of the precious Gospel.
What if Jesus had said on the cross, “Earn it”?