In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Thanksgiving is never out of place for the Christian.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
Show me a sinner, and I’ll write you a story of a God who saves them.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
Salvation doesn’t hang in the balance of a voting booth.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus came for little children, and that is what we are. We are children of God.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
This article is part of Stephen Paulson’s series on the Psalms.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.