Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Rather than calling me to pick burrs off my coat, God’s love strips me of my delusions and cuts to the heart of my disease.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
When we imagine we’re living an evil-shunning, virtue-practicing, morally superior Christian life, the problem is not that our halos are too small, but that our heads are too big.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
The veil was not torn to let us in but to let God out.
The law demands love, and love has no limits, no end, it is never done.
Jesus, Who is truly God, became a regular Joe (or Joshua as the case may be) for us.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.