Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
The love of God is creative, always giving, always reviving.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
This is the second article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The world rushes forward, lighting up screens and decking out storefronts in a mad sprint toward the next thing, but Advent pulls us back.
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
The Lord’s provision doesn’t rest on the strength of our gratitude.
What do we learn from the widow? We learn how to be dependent upon God.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.