This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
Our God is a living God and he listens to our cries for help.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
Jesus is the anti-Cain: a giver, not a taker.
Hope is found precisely while we’re dead.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.