We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.
Maundy Thursday is your big night. For the Passover Lamb is given for you, given to you.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
Past, present, and future are tied together in Christ.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.