God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
God did what we could never do. He made a promise that endures forever and is eternally significant.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.