Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.

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Authentic proclamation, then, is the love of Christ for our souls, which we have seen and experienced through the under-shepherd’s pastoral care put into the words of Christ Himself.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
Augustine makes plain that the overarching aim of style is not to be showy; it’s to be an instrument of Spirit-led persuasion.
When and how did the church start this season of anticipation?
Neither attentive note-taking, nor appreciative head-nods, nor even sympathetic tears satisfy the purpose of preaching. Only lives that are changed by the Word working in the hearts of God’s people can do that.
While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.