The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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Passover is the story that lets us interpret the full meaning of Christ’s death and resurrection.
The love God showed for us in the death of his Son continues in us because we remain his children as long as we are incorporated in the body of Jesus through faith.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
We have seen a vision better than an angel. We have seen God on the cross. A God who is willing to suffer for us.
The gospel of Jesus Christ is also a declaration. It is a declaration of something that has already happened, “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day."
God's Word reveals the truth about us. We don't much care for God's Word. We prefer the yes and no of our personal taste buds.
When it comes to God’s word, our help only obscures his power and grace.
The Word was preached into your ears, the Holy Spirit worked through that word, and wormed His way from the sinful preacher's mouth to your wicked ears and onto your sinful heart.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.