Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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Christ exchanged His excellent love, His wonderful heart, for my shameful adultery with you.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
“The strongest person in the room doesn't win the fight," she said, "it’s whoever's the meanest…” I was fifteen years old when my aunt taught me that.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
For many years, I read this as a “salvation” verse. Jesus is knocking on the door of the hearts of the unsaved, asking to come in.
From the very beginning, God made everything out of nothing. For mankind’s redemption, God’s Son did everything while we did nothing
In the world of martial arts, which I am the first to admit I am no expert in, there is a concept, particularly in Jujutsu and Judo, called seiryoku zen’yo or, “maximum efficiency, minimum effort.”
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
In short, the life of Christ is perfect justice and perfect grace on display.