God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
My experience as a Christian did not revolve around Christ. It revolved around asking, “What is God’s will for my life?” Hunting the answer to this question was my god, and I paid homage to it every day.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
The angriest people I meet are former Christians.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.