God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
It is time to move on from the basics, says the Apostle. It is time to sink your teeth into some theological meat and understand He is working in those baptized into Christ.
Obviously, the choice is very black and white: good or evil; life or death; blessings or curses...Unfortunately, the actions of the people will speak louder than their words.
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.