This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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We all love a good story when the underdog comes out on top. We love Rocky winning the title round, Hoosiers taking the championship, Luke Skywalker blowing up the Death Star, and yes, even Rudolph guiding Santa’s sleigh in the fog.
I could’ve stopped it, but I didn’t. I'm surprised that I didn’t turn my back to receive a pat as I let loose from lips, how good and saintly I was. What a reminder, that we are all susceptible to looking for the adulation of others.
Have you ever read scripture and been caught by a crippling wave of guilt, shame and fear? Have you sat with your Bible open in front of you and thought, “Well, if this is the case, I might as well pack it in right now, because there’s no hope for me!”
To be justified means to be declared righteous in the forgiveness that is ours in the crucified Christ. It is a done deal, and by faith we have it all.
It doesn’t matter how good you seem to be, you’ll always be able to find someone who seems better than you. We’re addicted to comparing, measuring, quantifying, and judging.
Last night our family watched Pixar's Inside Out and yes, I'm very late to that Pixar party. I enjoyed the film. The personification of Joy and Sadness was extraordinary.
We are a sinning church with a preaching problem.
I was recently challenged to write about someone I know. A very specific someone who is extremely flawed and broken, even if they don't know it or care to admit it.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?